Items with the red CP logo are available in our Cafepress.com store. Click on the logo to view all products (hats, t-shirts, mugs, and other gift items) for that author or quote.

Quotes by Ambrose Bierce

US author & satirist (1842 - 1914)

ABASEMENT, n. A decent and customary mental attitude in the presence of wealth or power. Peculiarly appropriate in an employee when addressing an employer.

ABATIS, n. Rubbish in front of a fort, to prevent the rubbish outside from molesting the rubbish inside.

ABDICATION, n. An act whereby a sovereign attests his sense of the high temperature of the throne. Poor Isabella's Dead, whose abdication Set all tongues wagging in the Spanish nation. For that performance 'twere unfair to scold her: She wisely left a throne too hot to hold her. To History she'll be no royal riddle -- Merely a plain parched pea that jumped the griddle. G.J.

ABDOMEN, n. The temple of the god Stomach, in whose worship, with sacrificial rights, all true men engage. From women this ancient faith commands but a stammering assent. They sometimes minister at the altar in a half-hearted and ineffective way, but true reverence for the one deity that men really adore they know not. If woman had a free hand in the world's marketing the race would become graminivorous.

ABILITY, n. The natural equipment to accomplish some small part of the meaner ambitions distinguishing able men from dead ones. In the last analysis ability is commonly found to consist mainly in a high degree of solemnity. Perhaps, however, this impressive quality is rightly appraised; it is no easy task to be solemn.

ABNORMAL, adj. Not conforming to standard. In matters of thought and conduct, to be independent is to be abnormal, to be abnormal is to be detested. Wherefore the lexicographer adviseth a striving toward the straiter [sic] resemblance of the Average Man than he hath to himself. Whoso attaineth thereto shall have peace, the prospect of death and the hope of Hell.

ABORIGINIES, n. Persons of little worth found cumbering the soil of a newly discovered country. They soon cease to cumber; they fertilize.

ABRIDGE, v.t. To shorten. When in the course of human events it becomes necessary for people to abridge their king, a decent respect for the opinions of mankind requires that they should declare the causes which impel them to the separation. --Oliver Cromwell

ABRUPT, adj. Sudden, without ceremony, like the arrival of a cannon- shot and the departure of the soldier whose interests are most affected by it. Dr. Samuel Johnson beautifully said of another author's ideas that they were "concatenated without abruption."

ABSCOND, v.i. To "move in a mysterious way," commonly with the property of another. Spring beckons! All things to the call respond; The trees are leaving and cashiers abscond. Phela Orm

ABSENT, adj. Peculiarly exposed to the tooth of detraction; vilifed; hopelessly in the wrong; superseded in the consideration and affection of another. To men a man is but a mind. Who cares What face he carries or what form he wears? But woman's body is the woman. O, Stay thou, my sweetheart, and do never go, But heed the warning words the sage hath said: A woman absent is a woman dead. Jogo Tyree

ABSOLUTE, adj. Independent, irresponsible. An absolute monarchy is one in which the sovereign does as he pleases so long as he pleases the assassins. Not many absolute monarchies are left, most of them having been replaced by limited monarchies, where the sovereign's power for evil (and for good) is greatly curtailed, and by republics, which are governed by chance.

ABSTAINER, n. A weak person who yields to the temptation of denying himself a pleasure. A total abstainer is one who abstains from everything but abstention, and especially from inactivity in the affairs of others. Said a man to a crapulent youth: "I thought You a total abstainer, my son." "So I am, so I am," said the scrapgrace caught -- "But not, sir, a bigoted one." G.J.

ACADEME, n. An ancient school where morality and philosophy were taught.

ACADEMY, n. [from ACADEME] A modern school where football is taught.

ACCIDENT, n. An inevitable occurrence due to the action of immutable natural laws.

ACCOMPLICE, n. One associated with another in a crime, having guilty knowledge and complicity, as an attorney who defends a criminal, knowing him guilty. This view of the attorney's position in the matter has not hitherto commanded the assent of attorneys, no one having offered them a fee for assenting.

ACCORD, n. Harmony.

ACCOUNTABILITY, n. The mother of caution. "My accountability, bear in mind," Said the Grand Vizier: "Yes, yes," Said the Shah: "I do -- 'tis the only kind Of ability you possess." Joram Tate

ACCUSE, v.t. To affirm another's guilt or unworth; most commonly as a justification of ourselves for having wronged him.

ACEPHALOUS, adj. In the surprising condition of the Crusader who absently pulled at his forelock some hours after a Saracen scimitar had, unconsciously to him, passed through his neck, as related by de Joinville.

ACKNOWLEDGE, v.t. To confess. Acknowledgement of one another's faults is the highest duty imposed by our love of truth.

CP ACQUAINTANCE, n. A person whom we know well enough to borrow from, but not well enough to lend to. A degree of friendship called slight when its object is poor or obscure, and intimate when he is rich or famous.

ACTUALLY, adv. Perhaps; possibly.

ADAGE, n. Boned wisdom for weak teeth.

ADAMANT, n. A mineral frequently found beneath a corset. Soluble in solicitate of gold.

ADDER, n. A species of snake. So called from its habit of adding funeral outlays to the other expenses of living.

ADHERENT, n. A follower who has not yet obtained all that he expects to get.

ADMINISTRATION, n. An ingenious abstraction in politics, designed to receive the kicks and cuffs due to the premier or president. A man of straw, proof against bad-egging and dead-catting.

ADMIRAL, n. That part of a war-ship which does the talking while the figure-head does the thinking.

ADMONITION, n. Gentle reproof, as with a meat-axe. Friendly warning. Consigned by way of admonition, His soul forever to perdition. Judibras

ADORE, v.t. To venerate expectantly.

ADVICE, n. The smallest current coin. "The man was in such deep distress," Said Tom, "that I could do no less Than give him good advice." Said Jim: "If less could have been done for him I know you well enough, my son, To know that's what you would have done." Jebel Jocordy

AFFIANCED, pp. Fitted with an ankle-ring for the ball-and-chain.

AFFLICTION, n. An acclimatizing process preparing the soul for another and bitter world.

AFRICAN, n. A nigger that votes our way.

AGE, n. That period of life in which we compound for the vices that we still cherish by reviling those that we have no longer the enterprise to commit.

AGITATOR, n. A statesman who shakes the fruit trees of his neighbors -- to dislodge the worms.

AIM, n. The task we set our wishes to. "Cheer up! Have you no aim in life?" She tenderly inquired. "An aim? Well, no, I haven't, wife; The fact is -- I have fired." G.J.

AIR, n. A nutritious substance supplied by a bountiful Providence for the fattening of the poor.

ALDERMAN, n. An ingenious criminal who covers his secret thieving with a pretence of open marauding.

ALIEN, n. An American sovereign in his probationary state.

ALLAH, n. The Mahometan Supreme Being, as distinguished from the Christian, Jewish, and so forth. Allah's good laws I faithfully have kept, And ever for the sins of man have wept; And sometimes kneeling in the temple I Have reverently crossed my hands and slept. Junker Barlow

ALLEGIANCE, n. This thing Allegiance, as I suppose, Is a ring fitted in the subject's nose, Whereby that organ is kept rightly pointed To smell the sweetness of the Lord's anointed. G.J.

ALLIANCE, n. In international politics, the union of two thieves who have their hands so deeply inserted in each other's pockets that they cannot separately plunder a third.

ALLIGATOR, n. The crocodile of America, superior in every detail to the crocodile of the effete monarchies of the Old World. Herodotus says the Indus is, with one exception, the only river that produces crocodiles, but they appear to have gone West and grown up with the other rivers. From the notches on his back the alligator is called a sawrian.

ALONE, adj. In bad company. In contact, lo! the flint and steel, By spark and flame, the thought reveal That he the metal, she the stone, Had cherished secretly alone. Booley Fito

ALTAR, n. The place whereupon the priest formerly raveled out the small intestine of the sacrificial victim for purposes of divination and cooked its flesh for the gods. The word is now seldom used, except with reference to the sacrifice of their liberty and peace by a male and a female tool. They stood before the altar and supplied The fire themselves in which their fat was fried. In vain the sacrifice! -- no god will claim An offering burnt with an unholy flame. M.P. Nopput

AMNESTY, n. The state's magnanimity to those offenders whom it would be too expensive to punish.

ANOINT, v.t. To grease a king or other great functionary already sufficiently slippery. As sovereigns are anointed by the priesthood, So pigs to lead the populace are greased good. Judibras

ANTIPATHY, n. The sentiment inspired by one's friend's friend.

APHORISM, n. Predigested wisdom. The flabby wine-skin of his brain Yields to some pathologic strain, And voids from its unstored abysm The driblet of an aphorism. "The Mad Philosopher," 1697

APOLOGIZE, v.i. To lay the foundation for a future offence.

APOSTATE, n. A leech who, having penetrated the shell of a turtle only to find that the creature has long been dead, deems it expedient to form a new attachment to a fresh turtle.

APOTHECARY, n. The physician's accomplice, undertaker's benefactor and grave worm's provider. When Jove sent blessings to all men that are, And Mercury conveyed them in a jar, That friend of tricksters introduced by stealth Disease for the apothecary's health, Whose gratitude impelled him to proclaim: "My deadliest drug shall bear my patron's name!" G.J.

APPETITE, n. An instinct thoughtfully implanted by Providence as a solution to the labor question.

APRIL FOOL, n. The March fool with another month added to his folly.

ARCHBISHOP, n. An ecclesiastical dignitary one point holier than a bishop. If I were a jolly archbishop, On Fridays I'd eat all the fish up -- Salmon and flounders and smelts; On other days everything else. Jodo Rem

ARCHITECT, n. One who drafts a plan of your house, and plans a draft of your money.

ARDOR, n. The quality that distinguishes love without knowledge.

ARENA, n. In politics, an imaginary rat-pit in which the statesman wrestles with his record.

ARISTOCRACY, n. Government by the best men. (In this sense the word is obsolete; so is that kind of government.) Fellows that wear downy hats and clean shirts -- guilty of education and suspected of bank accounts.

ARMOR, n. The kind of clothing worn by a man whose tailor is a blacksmith.

ARRAYED, pp. Drawn up and given an orderly disposition, as a rioter hanged to a lamppost.

ARREST, v.t. Formally to detain one accused of unusualness. God made the world in six days and was arrested on the seventh. _The Unauthorized Version_

ARSENIC, n. A kind of cosmetic greatly affected by the ladies, whom it greatly affects in turn. "Eat arsenic? Yes, all you get," Consenting, he did speak up; "'Tis better you should eat it, pet, Than put it in my teacup." Joel Huck

ARTLESSNESS, n. A certain engaging quality to which women attain by long study and severe practice upon the admiring male, who is pleased to fancy it resembles the candid simplicity of his young.

ASPERSE, v.t. Maliciously to ascribe to another vicious actions which one has not had the temptation and opportunity to commit.

AUCTIONEER, n. The man who proclaims with a hammer that he has picked a pocket with his tongue.

AUSTRALIA, n. A country lying in the South Sea, whose industrial and commercial development has been unspeakably retarded by an unfortunate dispute among geographers as to whether it is a continent or an island.

AVERNUS, n. The lake by which the ancients entered the infernal regions. The fact that access to the infernal regions was obtained by a lake is believed by the learned Marcus Ansello Scrutator to have suggested the Christian rite of baptism by immersion. This, however, has been shown by Lactantius to be an error. _Facilis descensus Averni,_ The poet remarks; and the sense Of it is that when down-hill I turn I Will get more of punches than pence. Jehal Dai Lupe

BACCHUS, n. A convenient deity invented by the ancients as an excuse for getting drunk. Is public worship, then, a sin, That for devotions paid to Bacchus The lictors dare to run us in, And resolutely thump and whack us? Jorace

BACK, n. That part of your friend which it is your privilege to contemplate in your adversity.

BACKBITE, v.t. To speak of a man as you find him when he can't find you.

BAIT, n. A preparation that renders the hook more palatable. The best kind is beauty.

BAPTISM, n. A sacred rite of such efficacy that he who finds himself in heaven without having undergone it will be unhappy forever. It is performed with water in two ways -- by immersion, or plunging, and by aspersion, or sprinkling. But whether the plan of immersion Is better than simple aspersion Let those immersed And those aspersed Decide by the Authorized Version, And by matching their agues tertian. G.J.

BAROMETER, n. An ingenious instrument which indicates what kind of weather we are having.

BARRACK, n. A house in which soldiers enjoy a portion of that of which it is their business to deprive others.

BASTINADO, n. The act of walking on wood without exertion.

BATH, n. A kind of mystic ceremony substituted for religious worship, with what spiritual efficacy has not been determined. The man who taketh a steam bath He loseth all the skin he hath, And, for he's boiled a brilliant red, Thinketh to cleanliness he's wed, Forgetting that his lungs he's soiling With dirty vapors of the boiling. Richard Gwow

BATTLE, n. A method of untying with the teeth of a political knot that would not yield to the tongue.

BEARD, n. The hair that is commonly cut off by those who justly execrate the absurd Chinese custom of shaving the head.

BEFRIEND, v.t. To make an ingrate.

BEGGAR, n. One who has relied on the assistance of his friends.

BEHAVIOR, n. Conduct, as determined, not by principle, but by breeding. The word seems to be somewhat loosely used in Dr. Jamrach Holobom's translation of the following lines from the _Dies Irae_: Recordare, Jesu pie, Quod sum causa tuae viae. Ne me perdas illa die. Pray remember, sacred Savior, Whose the thoughtless hand that gave your Death-blow. Pardon such behavior.

BELLADONNA, n. In Italian a beautiful lady; in English a deadly poison. A striking example of the essential identity of the two tongues.

BENEDICTINES, n. An order of monks otherwise known as black friars. She thought it a crow, but it turn out to be A monk of St. Benedict croaking a text. "Here's one of an order of cooks," said she -- "Black friars in this world, fried black in the next." "The Devil on Earth" (London, 1712)

BENEFACTOR, n. One who makes heavy purchases of ingratitude, without, however, materially affecting the price, which is still within the means of all.

BERENICE'S HAIR, n. A constellation (_Coma Berenices_) named in honor of one who sacrificed her hair to save her husband. Her locks an ancient lady gave Her loving husband's life to save; And men -- they honored so the dame -- Upon some stars bestowed her name. But to our modern married fair, Who'd give their lords to save their hair, No stellar recognition's given. There are not stars enough in heaven. G.J.

BIGAMY, n. A mistake in taste for which the wisdom of the future will adjudge a punishment called trigamy.

BILLINGSGATE, n. The invective of an opponent.

BLACKGUARD, n. A man whose qualities, prepared for display like a box of berries in a market -- the fine ones on top -- have been opened on the wrong side. An inverted gentleman.

BLANK-VERSE, n. Unrhymed iambic pentameters -- the most difficult kind of English verse to write acceptably; a kind, therefore, much affected by those who cannot acceptably write any kind.

BONDSMAN, n. A fool who, having property of his own, undertakes to become responsible for that entrusted to another to a third. Philippe of Orleans wishing to appoint one of his favorites, a dissolute nobleman, to a high office, asked him what security he would be able to give. "I need no bondsmen," he replied, "for I can give you my word of honor." "And pray what may be the value of that?" inquired the amused Regent. "Monsieur, it is worth its weight in gold."

BOTANY, n. The science of vegetables -- those that are not good to eat, as well as those that are. It deals largely with their flowers, which are commonly badly designed, inartistic in color, and ill- smelling.

BOTTLE-NOSED, adj. Having a nose created in the image of its maker.

BOUNDARY, n. In political geography, an imaginary line between two nations, separating the imaginary rights of one from the imaginary rights of the other.

BOUNTY, n. The liberality of one who has much, in permitting one who has nothing to get all that he can. A single swallow, it is said, devours ten millions of insects every year. The supplying of these insects I take to be a signal instance of the Creator's bounty in providing for the lives of His creatures. Henry Ward Beecher

BRAIN, n. An apparatus with which we think what we think. That which distinguishes the man who is content to _be_ something from the man who wishes to _do_ something. A man of great wealth, or one who has been pitchforked into high station, has commonly such a headful of brain that his neighbors cannot keep their hats on. In our civilization, and under our republican form of government, brain is so highly honored that it is rewarded by exemption from the cares of office.

BRANDY, n. A cordial composed of one part thunder-and-lightning, one part remorse, two parts bloody murder, one part death-hell-and-the- grave and four parts clarified Satan. Dose, a headful all the time. Brandy is said by Dr. Johnson to be the drink of heroes. Only a hero will venture to drink it.

BRUTE, n. See HUSBAND.

CAABA, n. A large stone presented by the archangel Gabriel to the patriarch Abraham, and preserved at Mecca. The patriarch had perhaps asked the archangel for bread.

CALLOUS, adj. Gifted with great fortitude to bear the evils afflicting another. When Zeno was told that one of his enemies was no more he was observed to be deeply moved. "What!" said one of his disciples, "you weep at the death of an enemy?" "Ah, 'tis true," replied the great Stoic; "but you should see me smile at the death of a friend."

CALUMNUS, n. A graduate of the School for Scandal.

CAMEL, n. A quadruped (the _Splaypes humpidorsus_) of great value to the show business. There are two kinds of camels -- the camel proper and the camel improper. It is the latter that is always exhibited.

CANNIBAL, n. A gastronome of the old school who preserves the simple tastes and adheres to the natural diet of the pre-pork period.

CANNON, n. An instrument employed in the rectification of national boundaries.

CANONICALS, n. The motley worm by Jesters of the Court of Heaven.

CAPITAL, n. The seat of misgovernment. That which provides the fire, the pot, the dinner, the table and the knife and fork for the anarchist; the part of the repast that himself supplies is the disgrace before meat. _Capital Punishment_, a penalty regarding the justice and expediency of which many worthy persons -- including all the assassins -- entertain grave misgivings.

CARNIVOROUS, adj. Addicted to the cruelty of devouring the timorous vegetarian, his heirs and assigns.

CARTESIAN, adj. Relating to Descartes, a famous philosopher, author of the celebrated dictum, _Cogito ergo sum_ -- whereby he was pleased to suppose he demonstrated the reality of human existence. The dictum might be improved, however, thus: _Cogito cogito ergo cogito sum_ -- "I think that I think, therefore I think that I am;" as close an approach to certainty as any philosopher has yet made.

CAT, n. A soft, indestructible automaton provided by nature to be kicked when things go wrong in the domestic circle. This is a dog, This is a cat. This is a frog, This is a rat. Run, dog, mew, cat. Jump, frog, gnaw, rat. Elevenson

CAVILER, n. A critic of our own work.

CENTAUR, n. One of a race of persons who lived before the division of labor had been carried to such a pitch of differentiation, and who followed the primitive economic maxim, "Every man his own horse." The best of the lot was Chiron, who to the wisdom and virtues of the horse added the fleetness of man. The scripture story of the head of John the Baptist on a charger shows that pagan myths have somewhat sophisticated sacred history.

CHILDHOOD, n. The period of human life intermediate between the idiocy of infancy and the folly of youth -- two removes from the sin of manhood and three from the remorse of age.

CIRCUS, n. A place where horses, ponies and elephants are permitted to see men, women and children acting the fool.

CLARIONET, n. An instrument of torture operated by a person with cotton in his ears. There are two instruments that are worse than a clarionet -- two clarionets.

CLERGYMAN, n. A man who undertakes the management of our spiritual affairs as a method of better his temporal ones.

CLIO, n. One of the nine Muses. Clio's function was to preside over history -- which she did with great dignity, many of the prominent citizens of Athens occupying seats on the platform, the meetings being addressed by Messrs. Xenophon, Herodotus and other popular speakers.

CLOCK, n. A machine of great moral value to man, allaying his concern for the future by reminding him what a lot of time remains to him. A busy man complained one day: "I get no time!" "What's that you say?" Cried out his friend, a lazy quiz; "You have, sir, all the time there is. There's plenty, too, and don't you doubt it -- We're never for an hour without it." Purzil Crofe

CLOSE-FISTED, adj. Unduly desirous of keeping that which many meritorious persons wish to obtain. "Close-fisted Scotchman!" Johnson cried To thrifty J. Macpherson; "See me -- I'm ready to divide With any worthy person." Sad Jamie: "That is very true -- The boast requires no backing; And all are worthy, sir, to you, Who have what you are lacking." Anita M. Bobe

COENOBITE, n. A man who piously shuts himself up to meditate upon the sin of wickedness; and to keep it fresh in his mind joins a brotherhood of awful examples. O Coenobite, O coenobite, Monastical gregarian, You differ from the anchorite, That solitudinarian: With vollied prayers you wound Old Nick; With dropping shots he makes him sick. Quincy Giles

COMFORT, n. A state of mind produced by contemplation of a neighbor's uneasiness.

COMMENDATION, n. The tribute that we pay to achievements that resembles, but do not equal, our own.

COMMERCE, n. A kind of transaction in which A plunders from B the goods of C, and for compensation B picks the pocket of D of money belonging to E.

Calamities are of two kinds: misfortunes to ourselves, and good fortune to others.

COMPROMISE, n. Such an adjustment of conflicting interests as gives each adversary the satisfaction of thinking he has got what he ought not to have, and is deprived of nothing except what was justly his due.

COMPULSION, n. The eloquence of power.

CONDOLE, v.i. To show that bereavement is a smaller evil than sympathy.

CONFIDANT, CONFIDANTE, n. One entrusted by A with the secrets of B, confided by _him_ to C.

CONGRESS, n. A body of men who meet to repeal laws.

CONNOISSEUR, n. A specialist who knows everything about something and nothing about anything else. An old wine-bibber having been smashed in a railway collision, some wine was pouted on his lips to revive him. "Pauillac, 1873," he murmured and died.

CONSOLATION, n. The knowledge that a better man is more unfortunate than yourself.

CONSUL, n. In American politics, a person who having failed to secure and office from the people is given one by the Administration on condition that he leave the country.

CONSULT, v.i. To seek another's approval of a course of action already decided on.

CONVENT, n. A place of retirement for woman who wish for leisure to meditate upon the vice of idleness.

CONVERSATION, n. A fair to the display of the minor mental commodities, each exhibitor being too intent upon the arrangement of his own wares to observe those of his neighbor.

CORPORAL, n. A man who occupies the lowest rung of the military ladder. Fiercely the battle raged and, sad to tell, Our corporal heroically fell! Fame from her height looked down upon the brawl And said: "He hadn't very far to fall." Giacomo Smith

CORSAIR, n. A politician of the seas.

COURT FOOL, n. The plaintiff.

CRAYFISH, n. A small crustacean very much resembling the lobster, but less indigestible. In this small fish I take it that human wisdom is admirably figured and symbolized; for whereas the crayfish doth move only backward, and can have only retrospection, seeing naught but the perils already passed, so the wisdom of man doth not enable him to avoid the follies that beset his course, but only to apprehend their nature afterward. Sir James Merivale

CREDITOR, n. One of a tribe of savages dwelling beyond the Financial Straits and dreaded for their desolating incursions.

CREMONA, n. A high-priced violin made in Connecticut.

CRITIC, n. A person who boasts himself hard to please because nobody tries to please him. There is a land of pure delight, Beyond the Jordan's flood, Where saints, apparelled all in white, Fling back the critic's mud. And as he legs it through the skies, His pelt a sable hue, He sorrows sore to recognize The missiles that he threw. Orrin Goof

CUI BONO? [Latin] What good would that do _me_?

CUNNING, n. The faculty that distinguishes a weak animal or person from a strong one. It brings its possessor much mental satisfaction and great material adversity. An Italian proverb says: "The furrier gets the skins of more foxes than asses."

CURIOSITY, n. An objectionable quality of the female mind. The desire to know whether or not a woman is cursed with curiosity is one of the most active and insatiable passions of the masculine soul.

CURSE, v.t. Energetically to belabor with a verbal slap-stick. This is an operation which in literature, particularly in the drama, is commonly fatal to the victim. Nevertheless, the liability to a cursing is a risk that cuts but a small figure in fixing the rates of life insurance.

DANCE, v.i. To leap about to the sound of tittering music, preferably with arms about your neighbor's wife or daughter. There are many kinds of dances, but all those requiring the participation of the two sexes have two characteristics in common: they are conspicuously innocent, and warmly loved by the vicious.

DANGER, n. A savage beast which, when it sleeps, Man girds at and despises, But takes himself away by leaps And bounds when it arises. Ambat Delaso

DARING, n. One of the most conspicuous qualities of a man in security.

DATARY, n. A high ecclesiastic official of the Roman Catholic Church, whose important function is to brand the Pope's bulls with the words _Datum Romae_. He enjoys a princely revenue and the friendship of God.

DAWN, n. The time when men of reason go to bed. Certain old men prefer to rise at about that time, taking a cold bath and a long walk with an empty stomach, and otherwise mortifying the flesh. They then point with pride to these practices as the cause of their sturdy health and ripe years; the truth being that they are hearty and old, not because of their habits, but in spite of them. The reason we find only robust persons doing this thing is that it has killed all the others who have tried it.

DAY, n. A period of twenty-four hours, mostly misspent. This period is divided into two parts, the day proper and the night, or day improper -- the former devoted to sins of business, the latter consecrated to the other sort. These two kinds of social activity overlap.

DEAD, adj. Done with the work of breathing; done With all the world; the mad race run Though to the end; the golden goal Attained and found to be a hole! Squatol Johnes

DEBAUCHEE, n. One who has so earnestly pursued pleasure that he has had the misfortune to overtake it.

DEBT, n. An ingenious substitute for the chain and whip of the slave- driver. As, pent in an aquarium, the troutlet Swims round and round his tank to find an outlet, Pressing his nose against the glass that holds him, Nor ever sees the prison that enfolds him; So the poor debtor, seeing naught around him, Yet feels the narrow limits that impound him, Grieves at his debt and studies to evade it, And finds at last he might as well have paid it. Barlow S. Vode

DEFENCELESS, adj. Unable to attack.

DEGRADATION, n. One of the stages of moral and social progress from private station to political preferment.

DEINOTHERIUM, n. An extinct pachyderm that flourished when the Pterodactyl was in fashion. The latter was a native of Ireland, its name being pronounced Terry Dactyl or Peter O'Dactyl, as the man pronouncing it may chance to have heard it spoken or seen it printed.

DELEGATION, n. In American politics, an article of merchandise that comes in sets.

DELUGE, n. A notable first experiment in baptism which washed away the sins (and sinners) of the world.

DELUSION, n. The father of a most respectable family, comprising Enthusiasm, Affection, Self-denial, Faith, Hope, Charity and many other goodly sons and daughters. All hail, Delusion! Were it not for thee The world turned topsy-turvy we should see; For Vice, respectable with cleanly fancies, Would fly abandoned Virtue's gross advances. Mumfrey Mappel

DENTIST, n. A prestidigitator who, putting metal into your mouth, pulls coins out of your pocket.

DEPENDENT, adj. Reliant upon another's generosity for the support which you are not in a position to exact from his fears.

DESTINY, n. A tyrant's authority for crime and fool's excuse for failure.

DIAGNOSIS, n. A physician's forecast of the disease by the patient's pulse and purse.

DIAPHRAGM, n. A muscular partition separating disorders of the chest from disorders of the bowels.

DICTATOR, n. The chief of a nation that prefers the pestilence of despotism to the plague of anarchy.

DICTIONARY, n. A malevolent literary device for cramping the growth of a language and making it hard and inelastic. This dictionary, however, is a most useful work.

DIE, n. The singular of "dice." We seldom hear the word, because there is a prohibitory proverb, "Never say die." At long intervals, however, some one says: "The die is cast," which is not true, for it is cut. The word is found in an immortal couplet by that eminent poet and domestic economist, Senator Depew: A cube of cheese no larger than a die May bait the trap to catch a nibbling mie.

DIGESTION, n. The conversion of victuals into virtues. When the process is imperfect, vices are evolved instead -- a circumstance from which that wicked writer, Dr. Jeremiah Blenn, infers that the ladies are the greater sufferers from dyspepsia.

DIPLOMACY, n. The patriotic art of lying for one's country.

DISABUSE, v.t. The present your neighbor with another and better error than the one which he has deemed it advantageous to embrace.

DISCRIMINATE, v.i. To note the particulars in which one person or thing is, if possible, more objectionable than another.

DISOBEDIENCE, n. The silver lining to the cloud of servitude.

DISOBEY, v.t. To celebrate with an appropriate ceremony the maturity of a command. His right to govern me is clear as day, My duty manifest to disobey; And if that fit observance e'er I shut May I and duty be alike undone. Israfel Brown

DISSEMBLE, v.i. To put a clean shirt upon the character. Let us dissemble. Adam

DISTANCE, n. The only thing that the rich are willing for the poor to call theirs, and keep.

DIVINATION, n. The art of nosing out the occult. Divination is of as many kinds as there are fruit-bearing varieties of the flowering dunce and the early fool.

DRAGOON, n. A soldier who combines dash and steadiness in so equal measure that he makes his advances on foot and his retreats on horseback.

DRAMATIST, n. One who adapts plays from the French.

DUCK-BILL, n. Your account at your restaurant during the canvas-back season.

DUTY, n. That which sternly impels us in the direction of profit, along the line of desire. Sir Lavender Portwine, in favor at court, Was wroth at his master, who'd kissed Lady Port. His anger provoked him to take the king's head, But duty prevailed, and he took the king's bread, Instead. G.J.

EAT, v.i. To perform successively (and successfully) the functions of mastication, humectation, and deglutition. "I was in the drawing-room, enjoying my dinner," said Brillat- Savarin, beginning an anecdote. "What!" interrupted Rochebriant; "eating dinner in a drawing-room?" "I must beg you to observe, monsieur," explained the great gastronome, "that I did not say I was eating my dinner, but enjoying it. I had dined an hour before."

EAVESDROP, v.i. Secretly to overhear a catalogue of the crimes and vices of another or yourself. A lady with one of her ears applied To an open keyhole heard, inside, Two female gossips in converse free -- The subject engaging them was she. "I think," said one, "and my husband thinks That she's a prying, inquisitive minx!" As soon as no more of it she could hear The lady, indignant, removed her ear. "I will not stay," she said, with a pout, "To hear my character lied about!" Gopete Sherany

ECCENTRICITY, n. A method of distinction so cheap that fools employ it to accentuate their incapacity.

ECONOMY, n. Purchasing the barrel of whiskey that you do not need for the price of the cow that you cannot afford.

EDIBLE, adj. Good to eat, and wholesome to digest, as a worm to a toad, a toad to a snake, a snake to a pig, a pig to a man, and a man to a worm.

EDUCATION, n. That which discloses to the wise and disguises from the foolish their lack of understanding.

EFFECT, n. The second of two phenomena which always occur together in the same order. The first, called a Cause, is said to generate the other -- which is no more sensible than it would be for one who has never seen a dog except in the pursuit of a rabbit to declare the rabbit the cause of a dog.

EJECTION, n. An approved remedy for the disease of garrulity. It is also much used in cases of extreme poverty.

ELECTOR, n. One who enjoys the sacred privilege of voting for the man of another man's choice.

ELEGY, n. A composition in verse, in which, without employing any of the methods of humor, the writer aims to produce in the reader's mind the dampest kind of dejection. The most famous English example begins somewhat like this: The cur foretells the knell of parting day; The loafing herd winds slowly o'er the lea; The wise man homeward plods; I only stay To fiddle-faddle in a minor key.

ELOQUENCE, n. The art of orally persuading fools that white is the color that it appears to be. It includes the gift of making any color appear white.

ELYSIUM, n. An imaginary delightful country which the ancients foolishly believed to be inhabited by the spirits of the good. This ridiculous and mischievous fable was swept off the face of the earth by the early Christians -- may their souls be happy in Heaven!

EMANCIPATION, n. A bondman's change from the tyranny of another to the despotism of himself. He was a slave: at word he went and came; His iron collar cut him to the bone. Then Liberty erased his owner's name, Tightened the rivets and inscribed his own. G.J.

EMOTION, n. A prostrating disease caused by a determination of the heart to the head. It is sometimes accompanied by a copious discharge of hydrated chloride of sodium from the eyes.

ENCOMIAST, n. A special (but not particular) kind of liar.

END, n. The position farthest removed on either hand from the Interlocutor. The man was perishing apace Who played the tambourine; The seal of death was on his face -- 'Twas pallid, for 'twas clean. "This is the end," the sick man said In faint and failing tones. A moment later he was dead, And Tambourine was Bones. Tinley Roquot

ENOUGH, pro. All there is in the world if you like it. Enough is as good as a feast -- for that matter Enougher's as good as a feast for the platter. Arbely C. Strunk

ENTERTAINMENT, n. Any kind of amusement whose inroads stop short of death by injection.

ENTHUSIASM, n. A distemper of youth, curable by small doses of repentance in connection with outward applications of experience. Byron, who recovered long enough to call it "entuzy-muzy," had a relapse, which carried him off -- to Missolonghi.

ENVELOPE, n. The coffin of a document; the scabbard of a bill; the husk of a remittance; the bed-gown of a love-letter.

ENVY, n. Emulation adapted to the meanest capacity.

EPAULET, n. An ornamented badge, serving to distinguish a military officer from the enemy -- that is to say, from the officer of lower rank to whom his death would give promotion.

EPICURE, n. An opponent of Epicurus, an abstemious philosopher who, holding that pleasure should be the chief aim of man, wasted no time in gratification from the senses.

EPITAPH, n. An inscription on a tomb, showing that virtues acquired by death have a retroactive effect. Following is a touching example: Here lie the bones of Parson Platt, Wise, pious, humble and all that, Who showed us life as all should live it; Let that be said -- and God forgive it!

ERUDITION, n. Dust shaken out of a book into an empty skull. So wide his erudition's mighty span, He knew Creation's origin and plan And only came by accident to grief -- He thought, poor man, 'twas right to be a thief. Romach Pute

ESOTERIC, adj. Very particularly abstruse and consummately occult. The ancient philosophies were of two kinds, -- _exoteric_, those that the philosophers themselves could partly understand, and _esoteric_, those that nobody could understand. It is the latter that have most profoundly affected modern thought and found greatest acceptance in our time.

ETHNOLOGY, n. The science that treats of the various tribes of Man, as robbers, thieves, swindlers, dunces, lunatics, idiots and ethnologists.

EUCHARIST, n. A sacred feast of the religious sect of Theophagi. A dispute once unhappily arose among the members of this sect as to what it was that they ate. In this controversy some five hundred thousand have already been slain, and the question is still unsettled.

EULOGY, n. Praise of a person who has either the advantages of wealth and power, or the consideration to be dead.

EVANGELIST, n. A bearer of good tidings, particularly (in a religious sense) such as assure us of our own salvation and the damnation of our neighbors.

EVERLASTING, adj. Lasting forever. It is with no small diffidence that I venture to offer this brief and elementary definition, for I am not unaware of the existence of a bulky volume by a sometime Bishop of Worcester, entitled, _A Partial Definition of the Word "Everlasting," as Used in the Authorized Version of the Holy Scriptures_. His book was once esteemed of great authority in the Anglican Church, and is still, I understand, studied with pleasure to the mind and profit of the soul.

EXCOMMUNICATION, n. This "excommunication" is a word In speech ecclesiastical oft heard, And means the damning, with bell, book and candle, Some sinner whose opinions are a scandal -- A rite permitting Satan to enslave him Forever, and forbidding Christ to save him. Gat Huckle

EXHORT, v.t. In religious affairs, to put the conscience of another upon the spit and roast it to a nut-brown discomfort.

EXILE, n. One who serves his country by residing abroad, yet is not an ambassador. An English sea-captain being asked if he had read "The Exile of Erin," replied: "No, sir, but I should like to anchor on it." Years afterwards, when he had been hanged as a pirate after a career of unparalleled atrocities, the following memorandum was found in the ship's log that he had kept at the time of his reply: Aug. 3d, 1842. Made a joke on the ex-Isle of Erin. Coldly received. War with the whole world!

EXISTENCE, n. A transient, horrible, fantastic dream, Wherein is nothing yet all things do seem: From which we're wakened by a friendly nudge Of our bedfellow Death, and cry: "O fudge!"

EXPERIENCE, n. The wisdom that enables us to recognize as an undesirable old acquaintance the folly that we have already embraced. To one who, journeying through night and fog, Is mired neck-deep in an unwholesome bog, Experience, like the rising of the dawn, Reveals the path that he should not have gone. Joel Frad Bink

EXPOSTULATION, n. One of the many methods by which fools prefer to lose their friends.

EXTINCTION, n. The raw material out of which theology created the future state.

FAMOUS, adj. Conspicuously miserable. Done to a turn on the iron, behold Him who to be famous aspired. Content? Well, his grill has a plating of gold, And his twistings are greatly admired. Hassan Brubuddy

FELON, n. A person of greater enterprise than discretion, who in embracing an opportunity has formed an unfortunate attachment.

FICKLENESS, n. The iterated satiety of an enterprising affection.

FIDDLE, n. An instrument to tickle human ears by friction of a horse's tail on the entrails of a cat. To Rome said Nero: "If to smoke you turn I shall not cease to fiddle while you burn." To Nero Rome replied: "Pray do your worst, 'Tis my excuse that you were fiddling first." Orm Pludge

FIDELITY, n. A virtue peculiar to those who are about to be betrayed.

FINANCE, n. The art or science of managing revenues and resources for the best advantage of the manager. The pronunciation of this word with the i long and the accent on the first syllable is one of America's most precious discoveries and possessions.

FLAG, n. A colored rag borne above troops and hoisted on forts and ships. It appears to serve the same purpose as certain signs that one sees and vacant lots in London -- "Rubbish may be shot here."

FLESH, n. The Second Person of the secular Trinity.

FLOP, v. Suddenly to change one's opinions and go over to another party. The most notable flop on record was that of Saul of Tarsus, who has been severely criticised as a turn-coat by some of our partisan journals.

FORCE, n. "Force is but might," the teacher said -- "That definition's just." The boy said naught but through instead, Remembering his pounded head: "Force is not might but must!"

FOREFINGER, n. The finger commonly used in pointing out two malefactors.

FORGETFULNESS, n. A gift of God bestowed upon doctors in compensation for their destitution of conscience.

FORK, n. An instrument used chiefly for the purpose of putting dead animals into the mouth. Formerly the knife was employed for this purpose, and by many worthy persons is still thought to have many advantages over the other tool, which, however, they do not altogether reject, but use to assist in charging the knife. The immunity of these persons from swift and awful death is one of the most striking proofs of God's mercy to those that hate Him.

FREEBOOTER, n. A conqueror in a small way of business, whose annexations lack of the sanctifying merit of magnitude.

FRIENDLESS, adj. Having no favors to bestow. Destitute of fortune. Addicted to utterance of truth and common sense.

FRIENDSHIP, n. A ship big enough to carry two in fair weather, but only one in foul. The sea was calm and the sky was blue; Merrily, merrily sailed we two. (High barometer maketh glad.) On the tipsy ship, with a dreadful shout, The tempest descended and we fell out. (O the walking is nasty bad!) Armit Huff Bettle

FUNERAL, n. A pageant whereby we attest our respect for the dead by enriching the undertaker, and strengthen our grief by an expenditure that deepens our groans and doubles our tears. The savage dies -- they sacrifice a horse To bear to happy hunting-grounds the corse. Our friends expire -- we make the money fly In hope their souls will chase it to the sky. Jex Wopley

GALLOWS, n. A stage for the performance of miracle plays, in which the leading actor is translated to heaven. In this country the gallows is chiefly remarkable for the number of persons who escape it. Whether on the gallows high Or where blood flows the reddest, The noblest place for man to die -- Is where he died the deadest. (Old play)

GARTHER, n. An elastic band intended to keep a woman from coming out of her stockings and desolating the country.

GENEROUS, adj. Originally this word meant noble by birth and was rightly applied to a great multitude of persons. It now means noble by nature and is taking a bit of a rest.

GENEALOGY, n. An account of one's descent from an ancestor who did not particularly care to trace his own.

GENTEEL, adj. Refined, after the fashion of a gent. Observe with care, my son, the distinction I reveal: A gentleman is gentle and a gent genteel. Heed not the definitions your "Unabridged" presents, For dictionary makers are generally gents. G.J.

GEOGRAPHER, n. A chap who can tell you offhand the difference between the outside of the world and the inside. Habeam, geographer of wide reknown, Native of Abu-Keber's ancient town, In passing thence along the river Zam To the adjacent village of Xelam, Bewildered by the multitude of roads, Got lost, lived long on migratory toads, Then from exposure miserably died, And grateful travelers bewailed their guide. Henry Haukhorn

GLUTTON, n. A person who escapes the evils of moderation by committing dyspepsia.

GNOSTICS, n. A sect of philosophers who tried to engineer a fusion between the early Christians and the Platonists. The former would not go into the caucus and the combination failed, greatly to the chagrin of the fusion managers.

GOOD, adj. Sensible, madam, to the worth of this present writer. Alive, sir, to the advantages of letting him alone.

GORGON, n. The Gorgon was a maiden bold Who turned to stone the Greeks of old That looked upon her awful brow. We dig them out of ruins now, And swear that workmanship so bad Proves all the ancient sculptors mad.

GOUT, n. A physician's name for the rheumatism of a rich patient.

GRACES, n. Three beautiful goddesses, Aglaia, Thalia and Euphrosyne, who attended upon Venus, serving without salary. They were at no expense for board and clothing, for they ate nothing to speak of and dressed according to the weather, wearing whatever breeze happened to be blowing.

GRAMMAR, n. A system of pitfalls thoughtfully prepared for the feet for the self-made man, along the path by which he advances to distinction.

GRAPESHOT, n. An argument which the future is preparing in answer to the demands of American Socialism.

GRAVITATION, n. The tendency of all bodies to approach one another with a strength proportion to the quantity of matter they contain -- the quantity of matter they contain being ascertained by the strength of their tendency to approach one another. This is a lovely and edifying illustration of how science, having made A the proof of B, makes B the proof of A.

HABEAS CORPUS. A writ by which a man may be taken out of jail when confined for the wrong crime.

HAND, n. A singular instrument worn at the end of the human arm and commonly thrust into somebody's pocket.

HANGMAN, n. An officer of the law charged with duties of the highest dignity and utmost gravity, and held in hereditary disesteem by a populace having a criminal ancestry. In some of the American States his functions are now performed by an electrician, as in New Jersey, where executions by electricity have recently been ordered -- the first instance known to this lexicographer of anybody questioning the expediency of hanging Jerseymen.

HARANGUE, n. A speech by an opponent, who is known as an harrangue- outang.

HARBOR, n. A place where ships taking shelter from stores are exposed to the fury of the customs.

HARMONISTS, n. A sect of Protestants, now extinct, who came from Europe in the beginning of the last century and were distinguished for the bitterness of their internal controversies and dissensions.

HASH, x. There is no definition for this word -- nobody knows what hash is.

HATCHET, n. A young axe, known among Indians as a Thomashawk. "O bury the hatchet, irascible Red, For peace is a blessing," the White Man said. The Savage concurred, and that weapon interred, With imposing rites, in the White Man's head. John Lukkus

HEARSE, n. Death's baby-carriage.

HEAT, n. Heat, says Professor Tyndall, is a mode Of motion, but I know now how he's proving His point; but this I know -- hot words bestowed With skill will set the human fist a-moving, And where it stops the stars burn free and wild. _Crede expertum_ -- I have seen them, child. Gorton Swope

HEBREW, n. A male Jew, as distinguished from the Shebrew, an altogether superior creation.

HELPMATE, n. A wife, or bitter half. "Now, why is yer wife called a helpmate, Pat?" Says the priest. "Since the time 'o yer wooin' She's niver [sic] assisted in what ye were at -- For it's naught ye are ever doin'." "That's true of yer Riverence [sic]," Patrick replies, And no sign of contrition envices; "But, bedad, it's a fact which the word implies, For she helps to mate the expinses [sic]!" Marley Wottel

HEMP, n. A plant from whose fibrous bark is made an article of neckwear which is frequently put on after public speaking in the open air and prevents the wearer from taking cold.

HERMIT, n. A person whose vices and follies are not sociable.

HERS, pron. His.

HIPPOGRIFF, n. An animal (now extinct) which was half horse and half griffin. The griffin was itself a compound creature, half lion and half eagle. The hippogriff was actually, therefore, a one-quarter eagle, which is two dollars and fifty cents in gold. The study of zoology is full of surprises.

HISTORIAN, n. A broad-gauge gossip.

HISTORY, n. An account mostly false, of events mostly unimportant, which are brought about by rulers mostly knaves, and soldiers mostly fools. Of Roman history, great Niebuhr's shown 'Tis nine-tenths lying. Faith, I wish 'twere known, Ere we accept great Niebuhr as a guide, Wherein he blundered and how much he lied. Salder Bupp

HOMOEOPATHIST, n. The humorist of the medical profession.

HOMOEOPATHY, n. A school of medicine midway between Allopathy and Christian Science. To the last both the others are distinctly inferior, for Christian Science will cure imaginary diseases, and they can not.

HOMICIDE, n. The slaying of one human being by another. There are four kinds of homocide: felonious, excusable, justifiable, and praiseworthy, but it makes no great difference to the person slain whether he fell by one kind or another -- the classification is for advantage of the lawyers.

HOPE, n. Desire and expectation rolled into one. Delicious Hope! when naught to man it left -- Of fortune destitute, of friends bereft; When even his dog deserts him, and his goat With tranquil disaffection chews his coat While yet it hangs upon his back; then thou, The star far-flaming on thine angel brow, Descendest, radiant, from the skies to hint The promise of a clerkship in the Mint. Fogarty Weffing

HOSTILITY, n. A peculiarly sharp and specially applied sense of the earth's overpopulation. Hostility is classified as active and passive; as (respectively) the feeling of a woman for her female friends, and that which she entertains for all the rest of her sex.

HOURI, n. A comely female inhabiting the Mohammedan Paradise to make things cheery for the good Mussulman, whose belief in her existence marks a noble discontent with his earthly spouse, whom he denies a soul. By that good lady the Houris are said to be held in deficient esteem.

HOUSELESS, adj. Having paid all taxes on household goods.

HOVEL, n. The fruit of a flower called the Palace. Twaddle had a hovel, Twiddle had a palace; Twaddle said: "I'll grovel Or he'll think I bear him malice" -- A sentiment as novel As a castor on a chalice. Down upon the middle Of his legs fell Twaddle And astonished Mr. Twiddle, Who began to lift his noddle. Feed upon the fiddle- Faddle flummery, unswaddle A new-born self-sufficiency and think himself a [mockery.] G.J.

HUMANITY, n. The human race, collectively, exclusive of the anthropoid poets.

HUMORIST, n. A plague that would have softened down the hoar austerity of Pharaoh's heart and persuaded him to dismiss Israel with his best wishes, cat-quick. Lo! the poor humorist, whose tortured mind See jokes in crowds, though still to gloom inclined -- Whose simple appetite, untaught to stray, His brains, renewed by night, consumes by day. He thinks, admitted to an equal sty, A graceful hog would bear his company. Alexander Poke

HURRICANE, n. An atmospheric demonstration once very common but now generally abandoned for the tornado and cyclone. The hurricane is still in popular use in the West Indies and is preferred by certain old-fashioned sea-captains. It is also used in the construction of the upper decks of steamboats, but generally speaking, the hurricane's usefulness has outlasted it.

HURRY, n. The dispatch of bunglers.

HUSBAND, n. One who, having dined, is charged with the care of the plate.

HYBRID, n. A pooled issue.

HYDRA, n. A kind of animal that the ancients catalogued under many heads.

HYENA, n. A beast held in reverence by some oriental nations from its habit of frequenting at night the burial-places of the dead. But the medical student does that.

HYPOCHONDRIASIS, n. Depression of one's own spirits. Some heaps of trash upon a vacant lot Where long the village rubbish had been shot Displayed a sign among the stuff and stumps -- "Hypochondriasis." It meant The Dumps. Bogul S. Purvy

HYPOCRITE, n. One who, profession virtues that he does not respect secures the advantage of seeming to be what he depises.

ICHOR, n. A fluid that serves the gods and goddesses in place of blood. Fair Venus, speared by Diomed, Restrained the raging chief and said: "Behold, rash mortal, whom you've bled -- Your soul's stained white with ichorshed!" Mary Doke

IDIOT, n. A member of a large and powerful tribe whose influence in human affairs has always been dominant and controlling. The Idiot's activity is not confined to any special field of thought or action, but "pervades and regulates the whole." He has the last word in everything; his decision is unappealable. He sets the fashions and opinion of taste, dictates the limitations of speech and circumscribes conduct with a dead-line.

IDLENESS, n. A model farm where the devil experiments with seeds of new sins and promotes the growth of staple vices.

IGNORAMUS, n. A person unacquainted with certain kinds of knowledge familiar to yourself, and having certain other kinds that you know nothing about. Dumble was an ignoramus, Mumble was for learning famous. Mumble said one day to Dumble: "Ignorance should be more humble. Not a spark have you of knowledge That was got in any college." Dumble said to Mumble: "Truly You're self-satisfied unduly. Of things in college I'm denied A knowledge -- you of all beside." Borelli

IMAGINATION, n. A warehouse of facts, with poet and liar in joint ownership.

IMBECILITY, n. A kind of divine inspiration, or sacred fire affecting censorious critics of this dictionary.

IMMIGRANT, n. An unenlightened person who thinks one country better than another.

IMMORTALITY, n. A toy which people cry for, And on their knees apply for, Dispute, contend and lie for, And if allowed Would be right proud Eternally to die for. G.J.

IMPARTIAL, adj. Unable to perceive any promise of personal advantage from espousing either side of a controversy or adopting either of two conflicting opinions.

IMPENITENCE, n. A state of mind intermediate in point of time between sin and punishment.

IMPIETY, n. Your irreverence toward my deity.

IMPOSITION, n. The act of blessing or consecrating by the laying on of hands -- a ceremony common to many ecclesiastical systems, but performed with the frankest sincerity by the sect known as Thieves. "Lo! by the laying on of hands," Say parson, priest and dervise, "We consecrate your cash and lands To ecclesiastical service. No doubt you'll swear till all is blue At such an imposition. Do." Pollo Doncas

IMPOSTOR n. A rival aspirant to public honors.

IMPROVIDENCE, n. Provision for the needs of to-day from the revenues of to-morrow.

IMPUNITY, n. Wealth.

INCOMPATIBILITY, n. In matrimony a similarity of tastes, particularly the taste for domination. Incompatibility may, however, consist of a meek-eyed matron living just around the corner. It has even been known to wear a moustache.

INCUMBENT, n. A person of the liveliest interest to the outcumbents.

INDIFFERENT, adj. Imperfectly sensible to distinctions among things. "You tiresome man!" cried Indolentio's wife, "You've grown indifferent to all in life." "Indifferent?" he drawled with a slow smile; "I would be, dear, but it is not worth while." Apuleius M. Gokul

INDIGESTION, n. A disease which the patient and his friends frequently mistake for deep religious conviction and concern for the salvation of mankind. As the simple Red Man of the western wild put it, with, it must be confessed, a certain force: "Plenty well, no pray; big bellyache, heap God."

INDISCRETION, n. The guilt of woman.

INEXPEDIENT, adj. Not calculated to advance one's interests.

INFLUENCE, n. In politics, a visionary _quo_ given in exchange for a substantial _quid_.

INGRATE, n. One who receives a benefit from another, or is otherwise an object of charity. "All men are ingrates," sneered the cynic. "Nay," The good philanthropist replied; "I did great service to a man one day Who never since has cursed me to repay, Nor vilified." "Ho!" cried the cynic, "lead me to him straight -- With veneration I am overcome, And fain would have his blessing." "Sad your fate -- He cannot bless you, for AI grieve to state This man is dumb." Ariel Selp

INJURY, n. An offense next in degree of enormity to a slight.

INJUSTICE, n. A burden which of all those that we load upon others and carry ourselves is lightest in the hands and heaviest upon the back.

INSECTIVORA, n. "See," cries the chorus of admiring preachers, "How Providence provides for all His creatures!" "His care," the gnat said, "even the insects follows: For us He has provided wrens and swallows." Sempen Railey

INSURRECTION, n. An unsuccessful revolution. Disaffection's failure to substitute misrule for bad government.

INTENTION, n. The mind's sense of the prevalence of one set of influences over another set; an effect whose cause is the imminence, immediate or remote, of the performance of an involuntary act.

INTERREGNUM, n. The period during which a monarchical country is governed by a warm spot on the cushion of the throne. The experiment of letting the spot grow cold has commonly been attended by most unhappy results from the zeal of many worthy persons to make it warm again.

IRRELIGION, n. The principal one of the great faiths of the world.

ITCH, n. The patriotism of a Scotchman.

JEALOUS, adj. Unduly concerned about the preservation of that which can be lost only if not worth keeping.

JEWS-HARP, n. An unmusical instrument, played by holding it fast with the teeth and trying to brush it away with the finger.

JOSS-STICKS, n. Small sticks burned by the Chinese in their pagan tomfoolery, in imitation of certain sacred rites of our holy religion.

JUSTICE, n. A commodity which is a more or less adulterated condition the State sells to the citizen as a reward for his allegiance, taxes and personal service.

KEEP, v.t. He willed away his whole estate, And then in death he fell asleep, Murmuring: "Well, at any rate, My name unblemished I shall keep." But when upon the tomb 'twas wrought Whose was it? -- for the dead keep naught. Durang Gophel Arn

KILL, v.t. To create a vacancy without nominating a successor.

KINDNESS, n. A brief preface to ten volumes of exaction.

KING, n. A male person commonly known in America as a "crowned head," although he never wears a crown and has usually no head to speak of. A king, in times long, long gone by, Said to his lazy jester: "If I were you and you were I My moments merrily would fly -- Nor care nor grief to pester." "The reason, Sire, that you would thrive," The fool said -- "if you'll hear it -- Is that of all the fools alive Who own you for their sovereign, I've The most forgiving spirit." Oogum Bem

KISS, n. A word invented by the poets as a rhyme for "bliss." It is supposed to signify, in a general way, some kind of rite or ceremony appertaining to a good understanding; but the manner of its performance is unknown to this lexicographer.

KLEPTOMANIAC, n. A rich thief.

KNIGHT, n. Once a warrior gentle of birth, Then a person of civic worth, Now a fellow to move our mirth. Warrior, person, and fellow -- no more: We must knight our dogs to get any lower. Brave Knights Kennelers then shall be, Noble Knights of the Golden Flea, Knights of the Order of St. Steboy, Knights of St. Gorge and Sir Knights Jawy. God speed the day when this knighting fad Shall go to the dogs and the dogs go mad.

KORAN, n. A book which the Mohammedans foolishly believe to have been written by divine inspiration, but which Christians know to be a wicked imposture, contradictory to the Holy Scriptures.

LANGUAGE, n. The music with which we charm the serpents guarding another's treasure.

LAOCOON, n. A famous piece of antique scripture representing a priest of that name and his two sons in the folds of two enormous serpents. The skill and diligence with which the old man and lads support the serpents and keep them up to their work have been justly regarded as one of the noblest artistic illustrations of the mastery of human intelligence over brute inertia.

LAP, n. One of the most important organs of the female system -- an admirable provision of nature for the repose of infancy, but chiefly useful in rural festivities to support plates of cold chicken and heads of adult males. The male of our species has a rudimentary lap, imperfectly developed and in no way contributing to the animal's substantial welfare.

LAST, n. A shoemaker's implement, named by a frowning Providence as opportunity to the maker of puns. Ah, punster, would my lot were cast, Where the cobbler is unknown, So that I might forget his last And hear your own. Gargo Repsky

LAUREATE, adj. Crowned with leaves of the laurel. In England the Poet Laureate is an officer of the sovereign's court, acting as dancing skeleton at every royal feast and singing-mute at every royal funeral. Of all incumbents of that high office, Robert Southey had the most notable knack at drugging the Samson of public joy and cutting his hair to the quick; and he had an artistic color-sense which enabled him so to blacken a public grief as to give it the aspect of a national crime.

LAUREL, n. The _laurus_, a vegetable dedicated to Apollo, and formerly defoliated to wreathe the brows of victors and such poets as had influence at court. (_Vide supra._)

LAW, n. Once Law was sitting on the bench, And Mercy knelt a-weeping. "Clear out!" he cried, "disordered wench! Nor come before me creeping. Upon your knees if you appear, 'Tis plain your have no standing here." Then Justice came. His Honor cried: "_Your_ status? -- devil seize you!" "_Amica curiae,_" she replied -- "Friend of the court, so please you." "Begone!" he shouted -- "there's the door -- I never saw your face before!" G.J.

LAWFUL, adj. Compatible with the will of a judge having jurisdiction.

LAWYER, n. One skilled in circumvention of the law.

LAZINESS, n. Unwarranted repose of manner in a person of low degree.

LEARNING, n. The kind of ignorance distinguishing the studious.

LECTURER, n. One with his hand in your pocket, his tongue in your ear and his faith in your patience.

LEGACY, n. A gift from one who is legging it out of this vale of tears.

LEVIATHAN, n. An enormous aquatic animal mentioned by Job. Some suppose it to have been the whale, but that distinguished ichthyologer, Dr. Jordan, of Stanford University, maintains with considerable heat that it was a species of gigantic Tadpole (_Thaddeus Polandensis_) or Polliwig -- _Maria pseudo-hirsuta_. For an exhaustive description and history of the Tadpole consult the famous monograph of Jane Potter, _Thaddeus of Warsaw_.

LIBERTY, n. One of Imagination's most precious possessions. The rising People, hot and out of breath, Roared around the palace: "Liberty or death!" "If death will do," the King said, "let me reign; You'll have, I'm sure, no reason to complain." Martha Braymance

LIGHTHOUSE, n. A tall building on the seashore in which the government maintains a lamp and the friend of a politician.

LINEN, n. "A kind of cloth the making of which, when made of hemp, entails a great waste of hemp." -- Calcraft the Hangman.

LITIGANT, n. A person about to give up his skin for the hope of retaining his bones.

LITIGATION, n. A machine which you go into as a pig and come out of as a sausage.

LOCK-AND-KEY, n. The distinguishing device of civilization and enlightenment.

LODGER, n. A less popular name for the Second Person of that delectable newspaper Trinity, the Roomer, the Bedder, and the Mealer.

LOGOMACHY, n. A war in which the weapons are words and the wounds punctures in the swim-bladder of self-esteem -- a kind of contest in which, the vanquished being unconscious of defeat, the victor is denied the reward of success. 'Tis said by divers of the scholar-men That poor Salmasius died of Milton's pen. Alas! we cannot know if this is true, For reading Milton's wit we perish too.

LOGANIMITY, n. The disposition to endure injury with meek forbearance while maturing a plan of revenge.

LONGEVITY, n. Uncommon extension of the fear of death.

LOQUACITY, n. A disorder which renders the sufferer unable to curb his tongue when you wish to talk.

LOSS, n. Privation of that which we had, or had not. Thus, in the latter sense, it is said of a defeated candidate that he "lost his election"; and of that eminent man, the poet Gilder, that he has "lost his mind." It is in the former and more legitimate sense, that the word is used in the famous epitaph: Here Huntington's ashes long have lain Whose loss is our eternal gain, For while he exercised all his powers Whatever he gained, the loss was ours.

LOVE, n. A temporary insanity curable by marriage or by removal of the patient from the influences under which he incurred the disorder. This disease, like _caries_ and many other ailments, is prevalent only among civilized races living under artificial conditions; barbarous nations breathing pure air and eating simple food enjoy immunity from its ravages. It is sometimes fatal, but more frequently to the physician than to the patient.

LOW-BRED, adj. "Raised" instead of brought up.

LUMINARY, n. One who throws light upon a subject; as an editor by not writing about it.

LUNARIAN, n. An inhabitant of the moon, as distinguished from Lunatic, one whom the moon inhabits. The Lunarians have been described by Lucian, Locke and other observers, but without much agreement. For example, Bragellos avers their anatomical identity with Man, but Professor Newcomb says they are more like the hill tribes of Vermont.

MACE, n. A staff of office signifying authority. Its form, that of a heavy club, indicates its original purpose and use in dissuading from dissent.

MACHINATION, n. The method employed by one's opponents in baffling one's open and honorable efforts to do the right thing. So plain the advantages of machination It constitutes a moral obligation, And honest wolves who think upon't with loathing Feel bound to don the sheep's deceptive clothing. So prospers still the diplomatic art, And Satan bows, with hand upon his heart. R.S.K.

MAGIC, n. An art of converting superstition into coin. There are other arts serving the same high purpose, but the discreet lexicographer does not name them.

MAGNET, n. Something acted upon by magnetism.

MAGNETISM, n. Something acting upon a magnet. The two definitions immediately foregoing are condensed from the works of one thousand eminent scientists, who have illuminated the subject with a great white light, to the inexpressible advancement of human knowledge.

MAGNIFICENT, adj. Having a grandeur or splendor superior to that to which the spectator is accustomed, as the ears of an ass, to a rabbit, or the glory of a glowworm, to a maggot.

MAGPIE, n. A bird whose thievish disposition suggested to someone that it might be taught to talk.

MAJESTY, n. The state and title of a king. Regarded with a just contempt by the Most Eminent Grand Masters, Grand Chancellors, Great Incohonees and Imperial Potentates of the ancient and honorable orders of republican America.

MALEFACTOR, n. The chief factor in the progress of the human race.

MALTHUSIAN, adj. Pertaining to Malthus and his doctrines. Malthus believed in artificially limiting population, but found that it could not be done by talking. One of the most practical exponents of the Malthusian idea was Herod of Judea, though all the famous soldiers have been of the same way of thinking.

MAMMALIA, n.pl. A family of vertebrate animals whose females in a state of nature suckle their young, but when civilized and enlightened put them out to nurse, or use the bottle.

MAMMON, n. The god of the world's leading religion. The chief temple is in the holy city of New York. He swore that all other religions were gammon, And wore out his knees in the worship of Mammon. Jared Oopf

MANES, n. The immortal parts of dead Greeks and Romans. They were in a state of dull discomfort until the bodies from which they had exhaled were buried and burned; and they seem not to have been particularly happy afterward.

MANICHEISM, n. The ancient Persian doctrine of an incessant warfare between Good and Evil. When Good gave up the fight the Persians joined the victorious Opposition.

MANNA, n. A food miraculously given to the Israelites in the wilderness. When it was no longer supplied to them they settled down and tilled the soil, fertilizing it, as a rule, with the bodies of the original occupants.

MARRIAGE, n. The state or condition of a community consisting of a master, a mistress and two slaves, making in all, two.

MARTYR, n. One who moves along the line of least reluctance to a desired death.

MATERIAL, adj. Having an actual existence, as distinguished from an imaginary one. Important. Material things I know, or fell, or see; All else is immaterial to me. Jamrach Holobom

MAYONNAISE, n. One of the sauces which serve the French in place of a state religion.

ME, pro. The objectionable case of I. The personal pronoun in English has three cases, the dominative, the objectionable and the oppressive. Each is all three.

MEANDER, n. To proceed sinuously and aimlessly. The word is the ancient name of a river about one hundred and fifty miles south of Troy, which turned and twisted in the effort to get out of hearing when the Greeks and Trojans boasted of their prowess.

MEDAL, n. A small metal disk given as a reward for virtues, attainments or services more or less authentic. It is related of Bismark, who had been awarded a medal for gallantly rescuing a drowning person, that, being asked the meaning of the medal, he replied: "I save lives sometimes." And sometimes he didn't.

MEDICINE, n. A stone flung down the Bowery to kill a dog in Broadway.

MEEKNESS, n. Uncommon patience in planning a revenge that is worth while. M is for Moses, Who slew the Egyptian. As sweet as a rose is The meekness of Moses. No monument shows his Post-mortem inscription, But M is for Moses Who slew the Egyptian. _The Biographical Alphabet_

MENDACIOUS, adj. Addicted to rhetoric.

MERCHANT, n. One engaged in a commercial pursuit. A commercial pursuit is one in which the thing pursued is a dollar.

MERCY, n. An attribute beloved of detected offenders.

MESMERISM, n. Hypnotism before it wore good clothes, kept a carriage and asked Incredulity to dinner.

METROPOLIS, n. A stronghold of provincialism.

MILLENNIUM, n. The period of a thousand years when the lid is to be screwed down, with all reformers on the under side.

MIND, n. A mysterious form of matter secreted by the brain. Its chief activity consists in the endeavor to ascertain its own nature, the futility of the attempt being due to the fact that it has nothing but itself to know itself with. From the Latin _mens_, a fact unknown to that honest shoe-seller, who, observing that his learned competitor over the way had displayed the motto "_Mens conscia recti_," emblazoned his own front with the words "Men's, women's and children's conscia recti."

MINE, adj. Belonging to me if I can hold or seize it.

MINISTER, n. An agent of a higher power with a lower responsibility. In diplomacy and officer sent into a foreign country as the visible embodiment of his sovereign's hostility. His principal qualification is a degree of plausible inveracity next below that of an ambassador.

MINOR, adj. Less objectionable.

MINSTREL, adj. Formerly a poet, singer or musician; now a nigger with a color less than skin deep and a humor more than flesh and blood can bear.

MIRACLE, n. An act or event out of the order of nature and unaccountable, as beating a normal hand of four kings and an ace with four aces and a king.

MISCREANT, n. A person of the highest degree of unworth. Etymologically, the word means unbeliever, and its present signification may be regarded as theology's noblest contribution to the development of our language.

MISDEMEANOR, n. An infraction of the law having less dignity than a felony and constituting no claim to admittance into the best criminal society. By misdemeanors he essays to climb Into the aristocracy of crime. O, woe was him! -- with manner chill and grand "Captains of industry" refused his hand, "Kings of finance" denied him recognition And "railway magnates" jeered his low condition. He robbed a bank to make himself respected. They still rebuffed him, for he was detected. S.V. Hanipur

MISERICORDE, n. A dagger which in mediaeval warfare was used by the foot soldier to remind an unhorsed knight that he was mortal.

MISS, n. The title with which we brand unmarried women to indicate that they are in the market. Miss, Missis (Mrs.) and Mister (Mr.) are the three most distinctly disagreeable words in the language, in sound and sense. Two are corruptions of Mistress, the other of Master. In the general abolition of social titles in this our country they miraculously escaped to plague us. If we must have them let us be consistent and give one to the unmarried man. I venture to suggest Mush, abbreviated to Mh.

MONARCH, n. A person engaged in reigning. Formerly the monarch ruled, as the derivation of the word attests, and as many subjects have had occasion to learn. In Russia and the Orient the monarch has still a considerable influence in public affairs and in the disposition of the human head, but in western Europe political administration is mostly entrusted to his ministers, he being somewhat preoccupied with reflections relating to the status of his own head.

MONARCHICAL GOVERNMENT, n. Government.

MONEY, n. A blessing that is of no advantage to us excepting when we part with it. An evidence of culture and a passport to polite society. Supportable property.

MONKEY, n. An arboreal animal which makes itself at home in genealogical trees.

MONOSYLLABIC, adj. Composed of words of one syllable, for literary babes who never tire of testifying their delight in the vapid compound by appropriate googoogling. The words are commonly Saxon -- that is to say, words of a barbarous people destitute of ideas and incapable of any but the most elementary sentiments and emotions. The man who writes in Saxon Is the man to use an ax on Judibras

MONSIGNOR, n. A high ecclesiastical title, of which the Founder of our religion overlooked the advantages.

MONUMENT, n. A structure intended to commemorate something which either needs no commemoration or cannot be commemorated. The bones of Agammemnon are a show, And ruined is his royal monument, but Agammemnon's fame suffers no diminution in consequence. The monument custom has its _reductiones ad absurdum_ in monuments "to the unknown dead" -- that is to say, monuments to perpetuate the memory of those who have left no memory.

MORAL, adj. Conforming to a local and mutable standard of right. Having the quality of general expediency. It is sayd there be a raunge of mountaynes in the Easte, on one syde of the which certayn conducts are immorall, yet on the other syde they are holden in good esteeme; wherebye the mountayneer is much conveenyenced, for it is given to him to goe downe eyther way and act as it shall suite his moode, withouten offence. _Gooke's Meditations_

MORE, adj. The comparative degree of too much.

MOUSQUETAIRE, n. A long glove covering a part of the arm. Worn in New Jersey. But "mousquetaire" is a might poor way to spell muskeeter.

MOUTH, n. In man, the gateway to the soul; in woman, the outlet of the heart.

MUGWUMP, n. In politics one afflicted with self-respect and addicted to the vice of independence. A term of contempt.

MULATTO, n. A child of two races, ashamed of both.

MUSTANG, n. An indocile horse of the western plains. In English society, the American wife of an English nobleman.

MYRMIDON, n. A follower of Achilles -- particularly when he didn't lead.

NECTAR, n. A drink served at banquets of the Olympian deities. The secret of its preparation is lost, but the modern Kentuckians believe that they come pretty near to a knowledge of its chief ingredient. Juno drank a cup of nectar, But the draught did not affect her. Juno drank a cup of rye -- Then she bad herself good-bye. J.G.

NEGRO, n. The _piece de resistance_ in the American political problem. Representing him by the letter n, the Republicans begin to build their equation thus: "Let n = the white man." This, however, appears to give an unsatisfactory solution.

NEIGHBOR, n. One whom we are commanded to love as ourselves, and who does all he knows how to make us disobedient.

NEPOTISM, n. Appointing your grandmother to office for the good of the party.

NEWTONIAN, adj. Pertaining to a philosophy of the universe invented by Newton, who discovered that an apple will fall to the ground, but was unable to say why. His successors and disciples have advanced so far as to be able to say when.

NIHILIST, n. A Russian who denies the existence of anything but Tolstoi. The leader of the school is Tolstoi.

NIRVANA, n. In the Buddhist religion, a state of pleasurable annihilation awarded to the wise, particularly to those wise enough to understand it.

NOBLEMAN, n. Nature's provision for wealthy American minds ambitious to incur social distinction and suffer high life.

NOISE, n. A stench in the ear. Undomesticated music. The chief product and authenticating sign of civilization.

NOMINATE, v. To designate for the heaviest political assessment. To put forward a suitable person to incur the mudgobbling and deadcatting of the opposition.

NOMINEE, n. A modest gentleman shrinking from the distinction of private life and diligently seeking the honorable obscurity of public office.

NON-COMBATANT, n. A dead Quaker.

NONSENSE, n. The objections that are urged against this excellent dictionary.

NOTORIETY, n. The fame of one's competitor for public honors. The kind of renown most accessible and acceptable to mediocrity. A Jacob's-ladder leading to the vaudeville stage, with angels ascending and descending.

NOUMENON, n. That which exists, as distinguished from that which merely seems to exist, the latter being a phenomenon. The noumenon is a bit difficult to locate; it can be apprehended only be a process of reasoning -- which is a phenomenon. Nevertheless, the discovery and exposition of noumena offer a rich field for what Lewes calls "the endless variety and excitement of philosophic thought." Hurrah (therefore) for the noumenon!

OATH, n. In law, a solemn appeal to the Deity, made binding upon the conscience by a penalty for perjury.

OBLIVION, n. The state or condition in which the wicked cease from struggling and the dreary are at rest. Fame's eternal dumping ground. Cold storage for high hopes. A place where ambitious authors meet their works without pride and their betters without envy. A dormitory without an alarm clock.

OBSERVATORY, n. A place where astronomers conjecture away the guesses of their predecessors.

OBSTINATE, adj. Inaccessible to the truth as it is manifest in the splendor and stress of our advocacy. The popular type and exponent of obstinacy is the mule, a most intelligent animal.

OCCASIONAL, adj. Afflicting us with greater or less frequency. That, however, is not the sense in which the word is used in the phrase "occasional verses," which are verses written for an "occasion," such as an anniversary, a celebration or other event. True, they afflict us a little worse than other sorts of verse, but their name has no reference to irregular recurrence.

OCCIDENT, n. The part of the world lying west (or east) of the Orient. It is largely inhabited by Christians, a powerful subtribe of the Hypocrites, whose principal industries are murder and cheating, which they are pleased to call "war" and "commerce." These, also, are the principal industries of the Orient.

OFFENSIVE, adj. Generating disagreeable emotions or sensations, as the advance of an army against its enemy. "Were the enemy's tactics offensive?" the king asked. "I should say so!" replied the unsuccessful general. "The blackguard wouldn't come out of his works!"

OLD, adj. In that stage of usefulness which is not inconsistent with general inefficiency, as an _old man_. Discredited by lapse of time and offensive to the popular taste, as an _old_ book. "Old books? The devil take them!" Goby said. "Fresh every day must be my books and bread." Nature herself approves the Goby rule And gives us every moment a fresh fool. Harley Shum

OLEAGINOUS, adj. Oily, smooth, sleek. Disraeli once described the manner of Bishop Wilberforce as "unctuous, oleaginous, saponaceous." And the good prelate was ever afterward known as Soapy Sam. For every man there is something in the vocabulary that would stick to him like a second skin. His enemies have only to find it.

OLYMPIAN, adj. Relating to a mountain in Thessaly, once inhabited by gods, now a repository of yellowing newspapers, beer bottles and mutilated sardine cans, attesting the presence of the tourist and his appetite. His name the smirking tourist scrawls Upon Minerva's temple walls, Where thundered once Olympian Zeus, And marks his appetite's abuse. Averil Joop

OMEN, n. A sign that something will happen if nothing happens.

ONCE, adv. Enough.

OPERA, n. A play representing life in another world, whose inhabitants have no speech but song, no motions but gestures and no postures but attitudes. All acting is simulation, and the word _simulation_ is from _simia_, an ape; but in opera the actor takes for his model _Simia audibilis_ (or _Pithecanthropos stentor_) -- the ape that howls. The actor apes a man -- at least in shape; The opera performer apes and ape.

OPIATE, n. An unlocked door in the prison of Identity. It leads into the jail yard.

OPPOSE, v. To assist with obstructions and objections. How lonely he who thinks to vex With bandinage the Solemn Sex! Of levity, Mere Man, beware; None but the Grave deserve the Unfair. Percy P. Orminder

OPTIMIST, n. A proponent of the doctrine that black is white. A pessimist applied to God for relief. "Ah, you wish me to restore your hope and cheerfulness," said God. "No," replied the petitioner, "I wish you to create something that would justify them." "The world is all created," said God, "but you have overlooked something -- the mortality of the optimist."

ORATORY, n. A conspiracy between speech and action to cheat the understanding. A tyranny tempered by stenography.

ORPHAN, n. A living person whom death has deprived of the power of filial ingratitude -- a privation appealing with a particular eloquence to all that is sympathetic in human nature. When young the orphan is commonly sent to an asylum, where by careful cultivation of its rudimentary sense of locality it is taught to know its place. It is then instructed in the arts of dependence and servitude and eventually turned loose to prey upon the world as a bootblack or scullery maid.

ORTHODOX, n. An ox wearing the popular religious joke.

ORTHOGRAPHY, n. The science of spelling by the eye instead of the ear. Advocated with more heat than light by the outmates of every asylum for the insane. They have had to concede a few things since the time of Chaucer, but are none the less hot in defence of those to be conceded hereafter. A spelling reformer indicted For fudge was before the court cicted. The judge said: "Enough -- His candle we'll snough, And his sepulchre shall not be whicted."

OSTRICH, n. A large bird to which (for its sins, doubtless) nature has denied that hinder toe in which so many pious naturalists have seen a conspicuous evidence of design. The absence of a good working pair of wings is no defect, for, as has been ingeniously pointed out, the ostrich does not fly.

OTHERWISE, adv. No better.

OUTCOME, n. A particular type of disappointment. By the kind of intelligence that sees in an exception a proof of the rule the wisdom of an act is judged by the outcome, the result. This is immortal nonsense; the wisdom of an act is to be juded by the light that the doer had when he performed it.

OUTDO, v.t. To make an enemy.

OVEREAT, v. To dine. Hail, Gastronome, Apostle of Excess, Well skilled to overeat without distress! Thy great invention, the unfatal feast, Shows Man's superiority to Beast. John Boop

OWE, v. To have (and to hold) a debt. The word formerly signified not indebtedness, but possession; it meant "own," and in the minds of debtors there is still a good deal of confusion between assets and liabilities.

OYSTER, n. A slimy, gobby shellfish which civilization gives men the hardihood to eat without removing its entrails! The shells are sometimes given to the poor.

PAIN, n. An uncomfortable frame of mind that may have a physical basis in something that is being done to the body, or may be purely mental, caused by the good fortune of another.

PAINTING, n. The art of protecting flat surfaces from the weather and exposing them to the critic. Formerly, painting and sculpture were combined in the same work: the ancients painted their statues. The only present alliance between the two arts is that the modern painter chisels his patrons.

PALACE, n. A fine and costly residence, particularly that of a great official. The residence of a high dignitary of the Christian Church is called a palace; that of the Founder of his religion was known as a field, or wayside. There is progress.

PALM, n. A species of tree having several varieties, of which the familiar "itching palm" (_Palma hominis_) is most widely distributed and sedulously cultivated. This noble vegetable exudes a kind of invisible gum, which may be detected by applying to the bark a piece of gold or silver. The metal will adhere with remarkable tenacity. The fruit of the itching palm is so bitter and unsatisfying that a considerable percentage of it is sometimes given away in what are known as "benefactions."

PALMISTRY, n. The 947th method (according to Mimbleshaw's classification) of obtaining money by false pretences. It consists in "reading character" in the wrinkles made by closing the hand. The pretence is not altogether false; character can really be read very accurately in this way, for the wrinkles in every hand submitted plainly spell the word "dupe." The imposture consists in not reading it aloud.

PANDEMONIUM, n. Literally, the Place of All the Demons. Most of them have escaped into politics and finance, and the place is now used as a lecture hall by the Audible Reformer. When disturbed by his voice the ancient echoes clamor appropriate responses most gratifying to his pride of distinction.

PANTALOONS, n. A nether habiliment of the adult civilized male. The garment is tubular and unprovided with hinges at the points of flexion. Supposed to have been invented by a humorist. Called "trousers" by the enlightened and "pants" by the unworthy.

PANTHEISM, n. The doctrine that everything is God, in contradistinction to the doctrine that God is everything.

PANTOMIME, n. A play in which the story is told without violence to the language. The least disagreeable form of dramatic action.

PARDON, v. To remit a penalty and restore to the life of crime. To add to the lure of crime the temptation of ingratitude.

PASSPORT, n. A document treacherously inflicted upon a citizen going abroad, exposing him as an alien and pointing him out for special reprobation and outrage.

PASTIME, n. A device for promoting dejection. Gentle exercise for intellectual debility.

PATIENCE, n. A minor form of despair, disguised as a virtue.

PATRIOT, n. One to whom the interests of a part seem superior to those of the whole. The dupe of statesmen and the tool of conquerors.

PATRIOTISM, n. Combustible rubbish ready to the torch of any one ambitious to illuminate his name. In Dr. Johnson's famous dictionary patriotism is defined as the last resort of a scoundrel. With all due respect to an enlightened but inferior lexicographer I beg to submit that it is the first.

PEACE, n. In international affairs, a period of cheating between two periods of fighting. O, what's the loud uproar assailing Mine ears without cease? 'Tis the voice of the hopeful, all-hailing The horrors of peace. Ah, Peace Universal; they woo it -- Would marry it, too. If only they knew how to do it 'Twere easy to do. They're working by night and by day On their problem, like moles. Have mercy, O Heaven, I pray, On their meddlesome souls! Ro Amil

PEDESTRIAN, n. The variable (an audible) part of the roadway for an automobile.

PEDIGREE, n. The known part of the route from an arboreal ancestor with a swim bladder to an urban descendant with a cigarette.

PENITENT, adj. Undergoing or awaiting punishment.

PERFECTION, n. An imaginary state of quality distinguished from the actual by an element known as excellence; an attribute of the critic. The editor of an English magazine having received a letter pointing out the erroneous nature of his views and style, and signed "Perfection," promptly wrote at the foot of the letter: "I don't agree with you," and mailed it to Matthew Arnold.

PERIPATETIC, adj. Walking about. Relating to the philosophy of Aristotle, who, while expounding it, moved from place to place in order to avoid his pupil's objections. A needless precaution -- they knew no more of the matter than he.

PERORATION, n. The explosion of an oratorical rocket. It dazzles, but to an observer having the wrong kind of nose its most conspicuous peculiarity is the smell of the several kinds of powder used in preparing it.

PESSIMISM, n. A philosophy forced upon the convictions of the observer by the disheartening prevalence of the optimist with his scarecrow hope and his unsightly smile.

PHILANTHROPIST, n. A rich (and usually bald) old gentleman who has trained himself to grin while his conscience is picking his pocket.

PHILISTINE, n. One whose mind is the creature of its environment, following the fashion in thought, feeling and sentiment. He is sometimes learned, frequently prosperous, commonly clean and always solemn.

PHILOSOPHY, n. A route of many roads leading from nowhere to nothing.

PHOENIX, n. The classical prototype of the modern "small hot bird."

PHONOGRAPH, n. An irritating toy that restores life to dead noises.

PHOTOGRAPH, n. A picture painted by the sun without instruction in art. It is a little better than the work of an Apache, but not quite so good as that of a Cheyenne.

PHRENOLOGY, n. The science of picking the pocket through the scalp. It consists in locating and exploiting the organ that one is a dupe with.

PHYSICIAN, n. One upon whom we set our hopes when ill and our dogs when well.

PHYSIOGNOMY, n. The art of determining the character of another by the resemblances and differences between his face and our own, which is the standard of excellence. "There is no art," says Shakespeare, foolish man, "To read the mind's construction in the face." The physiognomists his portrait scan, And say: "How little wisdom here we trace! He knew his face disclosed his mind and heart, So, in his own defence, denied our art." Lavatar Shunk

PIANO, n. A parlor utensil for subduing the impenitent visitor. It is operated by pressing the keys of the machine and the spirits of the audience.

PICKANINNY, n. The young of the _Procyanthropos_, or _Americanus dominans_. It is small, black and charged with political fatalities.

PICTURE, n. A representation in two dimensions of something wearisome in three. "Behold great Daubert's picture here on view -- Taken from Life." If that description's true, Grant, heavenly Powers, that I be taken, too. Jali Hane

PIE, n. An advance agent of the reaper whose name is Indigestion. Cold pie was highly esteemed by the remains. Rev. Dr. Mucker (in a funeral sermon over a British nobleman) Cold pie is a detestable American comestible. That's why I'm done -- or undone -- So far from that dear London. (from the headstone of a British nobleman in Kalamazoo)

PIETY, n. Reverence for the Supreme Being, based upon His supposed resemblance to man. The pig is taught by sermons and epistles To think the God of Swine has snout and bristles. Judibras

PIG, n. An animal (_Porcus omnivorus_) closely allied to the human race by the splendor and vivacity of its appetite, which, however, is inferior in scope, for it sticks at pig.

PIGMY, n. One of a tribe of very small men found by ancient travelers in many parts of the world, but by modern in Central Africa only. The Pigmies are so called to distinguish them from the bulkier Caucasians -- who are Hogmies.

PILGRIM, n. A traveler that is taken seriously. A Pilgrim Father was one who, leaving Europe in 1620 because not permitted to sing psalms through his nose, followed it to Massachusetts, where he could personate God according to the dictates of his conscience.